That the Heb. But fear thou God — Fear the wrath of God, and therefore be sparing in making vows, and just in performing them. Deum siquis parum metuit, valde contemnit. Well may an upright soul say to Satan himself, I fear God; and because I fear him, I do not fear thee. But there are also passages in which it cannot be otherwise translated than by "also." You can find the best commentary on Ecclesiastes for … Whoever fears God truly will speak nothing before Him that does not come from the very centre of his heart, will vow nothing which he is not resolved inviolably to perform. The Telmisenses nulla somnia evacuabant, saith Tertullian, (a) made no dreams to be vain. Earlier, we spoke about how dreams come from various places. Calling on God necessitates preparation. Ecclesiastes 2:1-11. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, In - dreams - are - divers vanities; but fear thou God -. You must not base your belief on just dreams. Ecclesiastes 5:1-7 Keep Your Vows. (s) So Luther, Broughton, Junius & Tremellius, Piscator, Gejerus. Ecclesiastes 5:7 Context. And if we are tempted to say, "Well, this is nothing more than harsh Old Testament teaching", we need to remember that the New Testament says the exact same thing! God's service, which ought to be our chief good, becomes by "dreams" (foolish fancies as to God's requirements of us in worship) and random "words," positive "vanity." But that some dreams are divine, some diabolical, and some natural, Peculiare solarium naturalis oraculi, as one speaketh, good symptoms and indications of the natural constitution, no wise man ever doubted. That of the philosopher (b) hath a truth in it, Iustum ab iniusto non somno, sed somnio discerni, that a good man may be distinguished from a bad, though not by his sleep, yet by his dreams in his sleep. in many dreams and many words, also [there is] great vanity: referring to Ecclesiastes 5:3 above. If you see the oppression of the poor, and the violent perversion of justice… do not marvel at the matter: The Preacher spoke realistically about life under the sun. Proceeding into the second section’s last subsection (Ecclesiastes 5:1-17), Solomon now for the first time directly addresses his audience with several exhortations, starting in verses 1-7 with cautions about coming before God. multitude of dreams, which for the most part are vain and insignificant, so also in many words, i.e. vav, like the Greek καί, the Lat. Mere human dreams are basically empty, and are dreams aren"t telling us anything earth shaking! הפיר, Mishnic התּיר) the vow. The author, in giving it to be understood that under these circumstances the offering of the sacrifice is just the direct contrary of a good work, calls to the conscience of the inconsiderate נודר: why should God be angry on account of thy voice with which thou dost excuse thy sins of omission, and destroy (vid., regarding חבּל under Isaiah 10:27) the work of thy hands (vid., under Psalm 90:17), for He destroys what thou hast done, and causes to fail what thou purposest? But as for the rest, it is not easy to make the matter of the warning clear. Ecclesiastes 3:1-8 Everything Has Its Time. Be not rash with thy mouth.] I still like what Kidner said, "No amount of emphasis on grace can justify taking liberties with God, for the very concept of grace demands gratitude; and gratitude cannot be casual" (p. 53). pdf | ppt | mp3. Hitzig, as Knobel before him, seeks to help this, for he explains: "for in many dreams are also vanities, i.e., things from which nothing comes, and (the like) in many words." Ecclesiastes 5:7 Parallel Verses [⇓ See commentary ⇓] Ecclesiastes 5:7, NIV: "Much dreaming and many words are meaningless.Therefore fear God." Dreaming doesn"t really accomplish anything, and neither does mere talk. But not only is this assumed carrying forward of the ב doubtful, but the principal thing would be made a secondary matter, and would drag heavily. Putting the words into their simplest construction, by Hebrew usage we have. Interlinear Bible for Ecclesiastes 5:7: For kiy (#3588) in the multitude rob (#7230) of dreams chalowm (#2472) and many rabah (#7235) words dabar (#1697) there are also divers vanities: hebel (#1892) but kiy (#3588) fear yare' (#3372) thou 'eth (#853) God. Rather, fear God. That dreams are named first, arises from a reference back to Ecclesiastes 5:2, according to which they are the images of what a man is externally and mentally busied and engaged with. to Koheleth he supposes that some one has publicly resolved on an act of charity (צדקה), i.e., has determined it with himself, and that now the representative of the congregation (שׁליח) comes to demand it. For in the multitude, &c. — There is a great deal of folly, as in a multitude of dreams, which for the most part are vain and insignificant, so also in many words, especially in making many vows, whereby a man is exposed to many snares and temptations. 2 [] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. In many cases, it is true, we are not under the necessity of translating vav by "also;" but since the "and" here does not merely externally connect, but expresses correlation of things homogeneous, an "also" or a similar particle involuntarily substitutes itself for the "and," e.g., Genesis 17:20 (Jerome): super Ismael quoque; Exodus 29:8 : filios quoque; Deuteronomy 1:32 : et nec sic quidem credidistis; Deuteronomy 9:8 : nam et in Horeb; cf. a. 2 Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few. (Haydock), "For in many dreams and in many words there is emptiness. Bible Commentary for Ecclesiastes 5:7. Supposing that hammalach is the official name of a man, and that of a priest, we appear to be under the necessity of imagining that he who is charged with the obligation of a vow turns to the priest with the desire that he would release him from it, and thus dissolve (bibl. The Pursuit of Pleasure. For in the multitude of dreams and vanities and many words. understands the angel to whom the execution of the sentence of punishment shall be committed on the day of judgment; Aben Ezra: the angel who writes down all the words of a man; similarly Jerome, after his Jewish teacher. For in the multitude of dreams, &c.— From the 2nd to this verse we have Solomon's second admonition to this purpose. The dreams could be from a source other than God. We cannot succeed in interpreting Ecclesiastes 5:6 [7] (in so far as we do not supply, after the lxx and Syr. Ecclesiastes 5 English Standard Version (ESV) Fear God. So, Ecclesiastes 5:1-7 he’s going to tell us about how we should relate to God. Ecclesiastes 12:5-7. כי refers to the exhortation, indirectly contained in what precedes, to avoid many words in our intercourse with God. It appears that this verse is similar in thought to . Bible Study Questions. Therefore the passage cannot at all be traditionally understood of an official dissolution of an oath. 5 [] Guard your steps when you go to the house of God. applies it juristically, Shabbath 32b, etc., Rashi explains hammalach by gizbar shěl-haqdesh, i.e., treasurer of the revenues of the sanctuary; and in the Comm. For fear God. 5:7 For - There is a great deal of folly, as in multitude of dreams, which for the most part are vain and insignificant, so also in many words, in making many vows whereby a man is exposed to many snares and temptations. From hearing, the Preacher proceeds to give directions for speaking, whether it be of God or to him. The words under consideration are words which are empty, i.e. Let’s first read verses 1 and 2 where we’ll be told that our words to God should be carefully thought out, and few. Fear thou God; fear the offence and wrath of God, and therefore be sparing in making vows, and just in performing them; whereby he implies that this rashness in vowing, and slackness in performing vows, proceed from the want of a just reverence and dread of the Divine Majesty, who is immediately concerned in these matters. Search Type: Description: Example: all: search for verses that contains all of the search words. We could at all events render the vav, as also at Ecclesiastes 10:11; Exodus 16:6, as vav apod. His many words are as vain, when you come to examine them, as the uneasiness brought on you by a dream, which vanisheth away when you awake: Ecclesiastes 5:3. Pericope. Ecclesiastes 1:1-1. Ecclesiastes 4:4-5:7 But the principal stress lies on ודברים הרבה, to which also the too rash, inconsiderate vows belong. Ecclesiastes 7:5-6. Ecclesiastes 2:1-11 The Meaning of Pleasure. Ecclesiastes 5. Or maybe they send him to another official. There is beauty and freshness in this turning of Koheleth to the house of God after his weary and disheartening observations on so much of human life as he has now examined. Wesley's Notes for Ecclesiastes 5:7. And in Hosea 8:6, והוּא, at least according to the punctuation, signifies "also it," as Jerome translates: ex Israele et ipse est. This is particularly challenging for a book like Ecclesiastes. Do not aggravate the crime by denying the vow when you are required to pay it. “This was too painful for me, until I went into the sanctuary of God.” There he finds help and consolation, and is strengthened to resume and extend his inquiries. The verse is better understood as telling why worship ever becomes unprofitable, so as to make necessary the preceding admonitions. 5 Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay. ; as dreams are vain things, or there are abundance of vain things that come into the mind in dreams; so vain and idle are the many excuses which are made for the non-performance of vows; or there are many vain things which are uttered in making of them, or in long prayers to God; or in discourses concerning him; to all which is opposed the fear of God; but fear thou God; give no heed to dreams, nor to the many words of men, which are vain and foolish; but keep close to the word of God, and worship him internally and externally, in spirit and in truth; for herein lies the sum and substance of religion; see Ecclesiastes 12:13; The Targum is, "for in the multitude of the dreams of the false prophets believe not, nor in the vanities of the authors of enchantments, and the many speeches of ungodly men; but serve the wise and just, and of them seek doctrine, and fear before the Lord;'. Bible Study Questions . Verse-by-Verse Bible Commentary Ecclesiastes 5:15. He will take nothing from the fruit of his labor that he can carry in his hand. Ecclesiastes 5:7. The meaning of a text like Ecclesiastes for the church depends so much on the original meaning of the text; and as will become apparent in the Introduction to this commentary… 5:7 For - There is a great deal of folly, as in multitude of dreams, which for the most part are vain and insignificant, so also in many words, in making many vows whereby a man is exposed to many snares and temptations. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Ecclesiastes 4 Commentary: In Ecclesiastes 4 and 5 the Preacher wants to talk to us about the following subjects: Oppression; Work; Companionship; Wisdom; God; Riches; Enjoying life; And really – what more is there to life? If we proceed on the idea that liphne hammalach is of the same meaning as liphne hakkohen, Leviticus 27:8, Leviticus 27:11; Numbers 9:6; Numbers 27:2, etc., we have then to derive the figure from such passages relating to the law of sacrifice as Numbers 15:22-26, from which the words ki shegagah hi (Numbers 15:25) originate. Other Forerunner Commentary entries containing Ecclesiastes 5:7: Ecclesiastes 5:1-7 Ecclesiastes 5:6 : Ecclesiastes 5:8 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 6 Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands? — The first part of this verse, as given in our version, that there are “vanities” in dreams, etc., has no meaning. According to the interpunction of the passage before us, וּד הר is the pred., and thus, with the Venet., is to be translated: "For in many dreams and vanities there are also many words." Ecclesiastes 5:14. The lxx and Syr. 7. 6 Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Ecclesiastes 5:7. Ecclesiastes 5:7, ESV: "For when dreams increase and words grow many, there is vanity; but God is the one you must fear." Commentaries on Ecclesiastes. Ver. We do not reckon among these Psalm 31:12, where we do not translate "also my neighbours," and Amos 4:10, where the words are to be translated, "and that in your nostrils." For in the multitude, &c. — There is a great deal of folly, as in a multitude of dreams, which for the most part are vain and insignificant, so also in many words, especially in making many vows, whereby a man is exposed to many snares and temptations. When you make a promise to Him, keep it, and place it as the highest priority in your life (Matthew ). Ecclesiastes 5:8-20 God Alone Gives Contentment . As he had come naked from his mother's womb, so will he return as he came. meaningless prayers, rash vows, hasty promises, speaking off the top of our heads, meaningless speculation, and so on. Individual cases in which a husband can dissolve the vow of his wife, and a father the vow of his daughter, are enumerated in Numbers 30; besides, in the traditional law, we find the sentence: "A vow, which one who makes it repents of, can be dissolved by a learned man (חכם), or, where none is present, by three laymen," Bechoroth 36b; the matter cannot be settled by any middle person (שׁליח), but he who has taken the vow (הנודר) must appear personally, Jore deah c. 228, 16. “This was too painful for me, until I went into the sanctuary of God.” There he finds help and consolation, and is strengthened to resume and extend his inquiries. Commentary on Ecclesiastes (with John Cobb and Brian Racer) Well done 77 page commentary in Pdf Recommended - Chasing the Wind - A Life of Futility ; Apple has numerous excellent quotes from other sources (Warren Wiersbe, Ray Stedman, Charles Swindoll, J Vernon McGee and the list goes on). The dreams that are safe to believe, are those that line up with the Word of God. Maybe they donothing. Let no one rashly call by oaths upon Him who dwells in heaven, to be a witness of what passeth upon earth; and, to avoid the occasions of swearing, be sparing of your words; for the voice of a giddy man is like a dream. et, may have this comparative or intensifying sense rising above that which is purely copulative, is seen from e.g., Numbers 9:14, cf. On the contrary, Isaiah 32:7 is scarcely otherwise to be translated than "also when the poor maketh good his right," like 2 Samuel 1:23, "also in their death they are not divided." Reverence, Humility, and Contentment. 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